Wondering Why It’s Hard to Meet Tribal Membership Requirements? Here’s Why.

Wondering Why It’s Hard to Meet Tribal Membership Requirements? Here’s Why.

Posted By PowWows.com July 16th, 2019 Last Updated on: November 24th, 2019

Why Tribal Membership is Such a Tough Process for Native Americans

There are many disenfranchised Native Americans who can't meet tribal membership requirements. 

Tribal membership is an important formal recognition of personal heritage. For many, it’s a matter of identity, community, and acceptance.

Likewise, becoming a recognized tribe member opens the door to tribal and government support.

Health care, housing, education, and food, among others, all become available. Such assistance is a lifeline for many families around the US.

Unfortunately, the process of gaining tribe membership can be far from straight-forward. A host of obstacles frequently present themselves.

Are you wondering why tribal membership is such a tough process for Native Americans?

Keep reading to discover the predominating obstacles standing in the way.

1. No Blanket Rules

One of the primary obstacles to tribe membership is a lack of universal rules and requirements.

There’s no one set of rules for gaining membership.

Instead, differences can be found at federal, state and tribal levels. For example, some tribes are recognized at a state, but not a federal level. Some tribes require you to meet for an interview with the tribe leader. Others don’t.

The process and requirements for one tribe may be entirely different from another.

For example, the Walker River Paiute tribe requires at least one-half blood quantum. The Navajo only ask for one-forth (learn more about blood quantum definition). 

This absence of a standardized process serves to complicate matters.

It’s essential to work out your personal requirements for your particular tribe. What worked for a friend may not work for you. Making mistakes along the way is a sure-fire means of prolonging the process.

As an aside, depending on your personal situation, you may be eligible to apply to multiple tribes. At that point, a decision must be made as to the right one for you.

Related Info – Step By Step Guide To Tracing Your Family History

2. Different Blood Quantum Requirements

Blood quantum is often a deciding factor when it comes to tribal regulations.

It’s also a hotly contested issue amongst tribal communities. To define someone’s identity by the percentage of blood contains a host of moral and ethical implications. That’s especially true when it can open or close the door to a tribal recognition.

Regardless, for now, blood quantum remains a relevant metric in determining tribal membership.

You might be wondering what it actually means.

Well, the term refers to the proportion of someone’s genetic make-up that’s native by blood. The higher the figure, the more native blood running through someone’s veins.

It’s calculated by looking backward at native family connections. For example, having one full-blooded grandparent would make you ¼ Native American.     

Blood quantum is one of the primary differences between tribal entry requirements.

The level of relation to a tribe is key. The majority of tribes stipulate at least ¼ blood quantum to be eligible. Others, like the Eastern Band of Cherokee Indians, have a 1/16 quantum requirement.

Some require 1/8 and 1/32. There are others who have no minimum. Instead, it’s based on personal identification and ancestral links to the tribe.

Read more about calculating Blood Quantum.

3. Certificate of Degree of Indian Blood

Native Americans also require a certificate from the Bureau of Indian Affairs (BIA).

Known as a Certificate of Degree of Indian Blood (often known as a CDIB), it’s a card that details your degree of blood quantum. Only with this in hand can you apply for entry to one of the federally recognized tribes.

The BIA is the government body that allocates the card. However, the decision rests with the tribe itself. Each one will have its own particular ordinances that stipulate their requirements.

Again, the CDIB is another contentious issue in the debate of Native identity. No other ethnic community in the US is required to have a certificate that proves their lineage.

Many argue the discriminatory nature of the practice. That’s especially true given the role of this certificate in accessing a tribe and particular benefits.  

4. Prove Direct Lineage

To become a tribe member you need to prove your connection to it.

That means going back through history to find evidence of your heritage.

Family tribal records are often the best way to do this. From birth certificates, marriage and death certificates, old school records…They often hold the proof you need.

Internet research can also play a role. Many websites and databases provide extensive genealogical records. Accessing these can be a straightforward means of proving a connection to a tribe.

Many people wonder if a DNA test would suffice. The answer to the query is generally ‘no’. On rare occasions, the results of these tests may be permitted as evidence. However, more often, someone must show their connection through direct records.

5. Ongoing Contact with the Tribe

Here’s another quick obstacle that can pose a problem:

Another requirement many tribes have is continued contact with it.

Can you demonstrate a history of contact with a tribe? If so, then you stand a better chance of being allowed access to it. After all, ongoing contact shows an affinity and genuine interest that cultivates trust.

Imagine a long lost relative of yours getting in touch out of no-where. What would your response be if they asked to be part of your family? Chances are you wouldn't accept. After all, you don't know them, nor understand their intentions.

But imagine they'd kept a steady stream of communications throughout your life. Their request to become a larger part of it may be met with greater interest.

It's a similar situation regarding the utility of having continued contact with the tribe. 

Lack of communications with a tribe doesn't necessarily prevent membership. Similarly, not all tribes require it. However, it will be an undeniable advantage if you've kept in contact with them.  

Be sure to detail current or historic contact in your application.

6. Length of the Process

One outcome of each aforementioned obstacle?


These days, we’re used to applying for something online and being improved in moments. Online courses, group memberships, magazine subscriptions, and so on allow near-instant access.

That, as you may have already guessed, isn’t the case with tribal membership. Every step along the way takes time and effort.

As we’ve seen, you must acquire the necessary information to prove lineage. You have to contact relatives, conduct online research and find the forms. Then you must apply for membership, complete the forms, and (sometimes) meet with tribal leaders.

Time is the primary factor. Becoming a formally recognized tribe member is no simple feat.

Final Thoughts on Tribal Membership

There you have it: exactly why tribal membership can be a difficult process.

The number of Native Americans in the US pales in comparison to the overall population. Identity and belonging to a tribe becomes intensely personal and precious.

However, as we’ve seen, the route towards membership isn’t easy. Hopefully, this post has demonstrated exactly why that’s the case.

Looking for more information on Native American genealogy? Click here for all of our articles on the subject!

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13 thoughts on “Wondering Why It’s Hard to Meet Tribal Membership Requirements? Here’s Why.

  1. DeeAnne Hubbard says:

    I want to thank Paul for all the work he put into making the virtual Powwow of Nations a success.

  2. I am from mexican heritage, my grandmother was Martinez, northernMexico. My grandfather was mexican last name Delgado. you know Delgado means thin person. I am just curious about native cultures which to me is sacred.
    Thank you very much hope my words do not insult anybody .

  3. John a Goode says:

    Thanks for the article about requirements….to our ancestors…..I shall continue I am mongoloid

    • DeeAnne Hubbard says:

      I want to thank Paul for all the work he put into making the virtual Powwow of Nations a success.

    • Colleen Holbrook says:

      My moms side is Cherokee/Choctaw. I have info showing lineage back atleast 10 generations. I always thought they would look at me as white until I met a Sioux gentleman. I explained my ancestors and he told me I am not white. I am native Indian. My aunt says the same thing. That day it made me feel whole for the first time in my life. Just wanted to share with you!

  4. i do not want any money or benefits from my tribal affiliation. it took me and my cousins many years to find out who our ancestress was and which tribe because she was sent to a boarding school at a very young age. finding all the information was very expensive and it is hard to get if you don’t have the money to go and gather the information. we all knew we were from native ancestry and the family was so proud of that. the only thing any of us ever wanted was to know where we came from. and to be able to feel free to claim our ancestry. that is the main reason others want to know. a sense of pride . and then to be able to learn our ancestral ways. and languages. many of us are scattered across the country with no access to other tribal members to teach us. my heart swells with pride at my ancestry. it is true im not full blooded or even a 1/4 blood. but which part of my body i native? with me it is my heart. and nobody can take that part away from me. the creator made me what i am. and i take great pride in that as do my other cousins now that we know the truth. i feel it is wrong that the gov’t has the right to take away my heritage. and that members of my tribe can be so derogatory towards me because i don’t have a card. my heart is not made of paper , it is made by the creator .

  5. Douglas Whiteraven says:

    Another issue in proving yourself is that because of assimilation many native people had to burn or destroy any identifying heirlooms and paperwork. Not to mention that most governmental records like census listed native people as either “non-white freedmen, black, and in some cases Hispanic”. Therefore it makes the direct connection almost impossible to prove.

  6. Dennis Hill says:

    Hello! Just wanted to thank you for the information on tribal membership. I have several different tribal blood. My mother was of apache decent my farther was of Cherokee decent. So I wouldn’t know which one to even try to apply for membership. Not to mention that I’m also Irish and African American. So I see that I would have a long road ahead of me. Once again Thanks for the info.

  7. I fall under the category of “No other ethnic community in the US is required to have a certificate that proves their lineage.” I do not want a heath care or check benefit. I do not wish to live on a designated reservation. I have a real problem of having to prove my Cherokee lineage to a government who historically all but wiped out my ancestors. I feel no need to prove myself to them or need their approval. I am proud of my heritage and practice and honor it all that I can. I participate in educating people through my presentations at Pow-Wows and other places. My grandparents on my mother’s side were Cherokee as well as my great grandfather on my father’s side. Neither of them practiced Cherokee beliefs. They were poor sharecroppers and being Cherokee was not important to them. Feeding their children was most important to them. I learned many primitive skills on my own and through other teachers. I am Cherokee in heart which is where I believe it counts. I understand there are a lot of New Age, sheisters and wannabes out there and understand the need on some level of needing to prove heritage (If I hear “My grandmother was a full blooded Cherokee princess” one more time I will scream! LOL) but I will continue living the life as best I can in a modern world and that is good enough for me…and most Native Americans I hang out with.

  8. Floyd Ballinger, ChaBaShig says:

    Why do they want to be part of us now???
    I understand .. the bias created a mess for our people in displacement..boarding schools..some never came home again..they were taught to be ashamed as native people!! That was just one way to kill the Indian!! My heart bleeds for the lost Natives my brothers and sisters who want to make it back home through all these white man obstacles!! Endure!! Call on your inner Warrior!!

  9. Two Hawks says:

    Like the Island of lost and unwanted toys many of us are on the Island of lost or unwanted Indians…

    • I feel you 100%. I was adopted out of foster care (clear across the country from the state I was born in). Had no idea I was native. Adopted parents said it was easier to say I was Mexican for adoption purposes. Took a DNA 2 years ago and it said 35% native. I have no family records, biological father is unknown. So here I sit- lost again.
      I do however keep my kids involved in their tribe (through their dad/ my husband). I never want them to feel that sense of loss. Hang in there.

      • H.R. Roberts says:

        I’m adopted. I was born out of wedlock to a full German-ethnic mother and a half-blood Ho-Chunk(Ho-Çhak?) father. Both were university students at my conception/birth. My birthmother’s parents forced her to give me up at birth. My birthfather never acknowledged me as his progeny.
        I only know these things because a family friend, who worked as a welfate fraud investigator in the county of my birth was able to look into my sealed adoption records; quite illegally I might add; and got the names and last known locations, etc. My birthmother had already died and my birthfather assumed that I was contacting him in a bad faith manner, very far from the truth. I was devastated by his assumptions and attitude towards me.

        I was 22yrs old at the time.

        With no physical or anecdotal proof of my heritage, after contacting tribal elders, I was told I could never be accepted.

        I am 54yrs old now, with adult children and have grandchildren. The 1/8 of my children’s and the 1/16 of my grandchildren’s native ancestry wouldn’t be accepted anyway.

        I am a proud, if sad, Splitfeather.

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