Mato Winyan

The first thought that comes to mind for many when they see an eagle is "Man.... look at those feathers!"

I remember years ago people would just stand in awe whenever they saw an eagle. I also remember when they put the eagle on the endangered species list because of the pesticide DDT and how it caused the shell of the eagles to be so thin that the young would not survive and was causing the eagle to die off.

Now it saddens me to think that our own community would be the biggest threat to this magnificent bird. And for what??? Vanity, pride and status. The very things that go against the principle of humility.

After looking at some photos in the gallery I got to thinking about this so I did a search and came up with several articles. I'm pasting one here but there are others. ~Mato

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"We see it as a desecration not only of a mountain but of our way of life. This is a genocidal issue to us. If they kill this mountain, they kill our way of life." ~Debra White Plume

Mato Winyan

Demand for eagle parts threatens recovery
Traditional and New Age ceremonies could lead to poaching, black market

Steven Bodzin, Los Angeles Times

Sunday, July 24, 2005
Sitka , Alaska -- A smile crinkled Steve Johnson's face as he opened the express-mail package on his desk. The box was big enough to hold a new computer, but it was lined with insulation -- and what Johnson extracted, frozen solid in separate plastic bags, were the body, talons, wings and head of a bald eagle. A separate bag held several long white tail feathers.

"Have you ever held a dead eagle?" he asked an astonished co-worker.

Steve Johnson is a Tlingit Indian of the Sitka tribe of Alaska, and his extraordinary package was part of a striking environmental success story -- the rescue of the American bald eagle from the edge of extinction.

Thirty years ago, as a result of pesticides, water pollution, hunting and other factors, bald eagles had vanished from all but the remotest corners of the nation that had made them a national symbol. Today, they can be found in every state except Hawaii, and are even making their home in a New York City park.

But the eagles' comeback, still fragile at best, is threatened by an unusual confluence of factors. And, paradoxical as it may seem, Steve Johnson's package is linked to the policies and institutions that made the resurgence possible as well as to the new dangers that threaten it.

What enabled eagles to return to areas they had vanished from was a nationwide effort to control pesticides and water pollution, plus the strictest wildlife protection law on the federal books. The Bald and Golden Eagle Protection Act says that anyone who so much as collects a fallen eagle feather off a forest floor could face as much as a year in jail and a $5,000 fine.

The sole significant exemption from the ban is for American Indians, who have long venerated eagles in their religious observances and have used eagle feathers, heads and talons in the ceremonies and tribal regalia.

That's where Steve Johnson and his unusual package come in. For more than three decades, the National Eagle Repository, an obscure federal agency near Denver, has quietly collected deceased eagles from zoos, highway departments and game wardens and distributed them to people so they could carry on religious and cultural practices without having to hunt or trap live birds. The repository sends about 1,700 eagles each year to American Indians across the country.

But the system of legal protections and government-controlled distribution of eagle parts to Indians is showing signs of breaking down. Little-noticed by most Americans, the demand for eagle feathers has begun to soar. Black-market prices for eagle feathers and parts are climbing, too. And that, wildlife experts fear, could set off a wave of illegal poaching -- with disastrous results.

One reason for the growing demand for feathers is that thousands of non- Indian practitioners of New Age religions have embraced Indian beliefs and ceremonies. Non-Indian practitioners of Native American religions are arguing in federal court in Utah that restrictions on possessing eagle artifacts violate their constitutional right to freedom of religion.

Demand is growing among Native Americans as well: Indian leaders, seeking a revival of the community bonds that can improve education and prevent alcoholism, are promoting a revival of traditional beliefs and ceremonies. As local powwows and other observances grow in number, so does the demand for eagle parts. Currently, it takes as long as five years to have a request filled by the National Repository.

Many powwows now include competitions among American Indian performers, with cash prizes awarded, in part, for the most complete regalia. This year the Mashantucket Pequot Tribal Nation is offering more than $200,000 in prizes at Schemitzun, an Algonquin word meaning "feast of green corn and dance." More than 3,000 participants are expected at the festival, near the tribe's Foxwoods Resort and Casino in Connecticut, for the dance competition alone.

Then there are the private collectors of Indian artifacts, many of them in Europe, who pay tens of thousands of dollars for authentic regalia adorned with eagle feathers.

With demand outstripping legal supply, wildlife experts warn that any significant increase in the killing of eagles could undermine their continued recovery. The eagle population cycle is especially vulnerable to disruption by hunters and trappers because the birds' reproductive cycle is long, slow and barely able to maintain itself even under favorable circumstances.

"Eagles are vulnerable to shooting because they produce few young," said Jody Millar, bald eagle recovery coordinator for the U.S. Fish and Wildlife Service in Illinois. "The way they thrive in numbers is through longevity."

Eagles are usually between 4 and 8 years old when they pair up and begin laying eggs. They remain productive for about 10 years, usually having one successful chick per year. In harsh climates, where they live only about 12 years, a typical couple will produce only six fledglings. No more than half of the baby eagles that survive long enough to fly will reach adulthood.

"Any animal that has a low reproductive rate is going to be sensitive to new sources of mortality," said James Fraser, an eagle specialist at Virginia Tech who has been studying their reproductive patterns since 1974.

Golden eagles between 2 and 3 years old are especially tempting targets for hunters and trappers because their black and white feathers are most prized by collectors, ceremonial dancers and religious practitioners.

As things stand, to honor Indian treaties, the U.S. Fish and Wildlife Service will issue a permit for eagle feathers to anyone with a government- issued Certificate of Indian Birth, but such permits are not frequently checked.

Sam Jojola, a special agent with the Fish and Wildlife Service, said checking permits would take too long for the fewer than 200 federal wildlife agents in the field.

"I'm more interested in the most egregious wildlife violations we can find," Jojola said.

Native Americans retained the right to hunt eagles well into the 20th century. After the government banned eagle hunts, it created the permit system and the repository to allow Indians to maintain their religious practices. But the permit and repository system is under legal attack in the Utah case, which will be argued before a U.S. District Court judge in Salt Lake City this summer.

The defendants, who are being prosecuted by the federal government for possession of eagle feathers, are Utah residents Samuel R. Wilgus Jr., Raymond Hardman, and Christopher and Faye Beath. Wilgus is a member of a Christian sect called the Native American Church; Hardman and the Beaths have spent much of their lives on the remote Uintah and Ouray Reservation, taking part in local American Indian ceremonies. None is Native American.

In separate cases in the 1990s, Wilgus and Hardman were found guilty of illegally possessing eagle feathers. Each appealed to the 10th Circuit Court of Appeals, which in August 2002 ordered their cases reheard by the district court to determine whether the government was violating a federal religious freedom law by allowing only members of officially recognized Indian tribes to have feathers. The Beaths were charged in 2000 with illegally possessing eagle parts.

The defendants call the permit system discriminatory and ineffective, saying that the government's restrictions go beyond what is necessary to protect eagles and preserve Native American culture. They predict that the black market will grow under current policies. One measure of the rising demand, they say, is the fact that the Eagle Repository's waiting list, now as long as five years, was only a few months long just a decade ago.

Hardman was using a bundle of feathers to purify his truck after transporting a relative's body to a funeral. At the time, he had a wife and two children with Certificates of Indian Birth, and they regularly took part in religious ceremonies together. When he was given a feather bundle by a Hopi practitioner in Arizona, he promptly called the U.S. Fish and Wildlife Service to get a possession permit.

He was told he was ineligible because of his bloodline. Though his wife and children had Certificates of Indian Birth and he was an accepted practitioner of American Indian religion, he was not a member of a tribe.

"They told me not to even bother -- that the best thing for me to do would be to turn over my feathers to the authorities," Hardman said. Instead, he hung the feathers from the rear-view mirror of his Ford pickup.

They stayed there until 1996, when his wife left him and turned him in to tribal police.

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"We see it as a desecration not only of a mountain but of our way of life. This is a genocidal issue to us. If they kill this mountain, they kill our way of life." ~Debra White Plume

Mato Winyan

Hardman is angry at being prosecuted because, he said, some Indians trap, trade and even sell eagle feathers. They don't get caught, he said, because police never check permits.

"If you are buying or selling eagle parts, the likelihood of being detected is slim to none," said Jojola, the Fish and Wildlife agent.

Hardman said police should check Indians' permits, but Native American practitioners consider that idea offensive. "It's the same as having to have a permit to carry a cross," said Ron Rader, a powwow dancer in Sacramento, whose regalia includes the wings and wing feathers of several golden eagles.

But Native Americans warn that allowing non-Indians to possess feathers because they practice Indian religions would create new demand for black- market feathers and spur an increase in poaching.

Edward Wemytewa, a tribal council member at Zuni Pueblo, a 500-year-old settlement in New Mexico, wrote in an affidavit for the prosecution, "Today, there are very few places left on Zuni lands where eagles still live in the wild. Additional demand for eagle feathers would have a detrimental effect on the Zuni way of life."

Though practitioners condemn the killing or selling of eagles, wildlife police, eagle biologists and Indian leaders agree that such a black market exists. In 2000, one bald eagle and two golden eagles were killed and stolen from the Santa Barbara zoo; authorities believe the birds were targeted for their feathers. In an affidavit in the Utah case, Fish and Wildlife Special Agent Kevin Ellis wrote that the black-market price for a whole golden eagle carcass was about $1,200, a price that has tripled since the 1980s.

"It's a problem of supply and demand," said Cindy Schroeder, who retired last year from the Fish and Wildlife law enforcement division. "Every additional dancer or worshiper is more demand. The supply is flying around in the air."

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"We see it as a desecration not only of a mountain but of our way of life. This is a genocidal issue to us. If they kill this mountain, they kill our way of life." ~Debra White Plume

Mato Winyan

While I know not all people with lots of eagle feathers got them illegally, some do. Plain and ugly fact. So this brings the question to mind........ Not just what can we do..... but what will we do to stop this from happening?

Does winning a contest depend on how many feathers and what is worn? Or can they be won on merit of ability and skill alone?

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"We see it as a desecration not only of a mountain but of our way of life. This is a genocidal issue to us. If they kill this mountain, they kill our way of life." ~Debra White Plume

chazziff

we can only as a whole community start to look down upon people who have gone over board with the eagle feathers - don't acknowledge by giving them points during contest or asking them to dance in the eagle feather pick up ceremony/dance (chances are they are the ones that dropped the feather in the first place) ...

i've seen a men traditional dancer in this area who carries two tail fans, has feathers on his shoulders (not sure what you call it), a bustle with three rows - thought two rows was over board, four feathers on his roach, and countless eagle plumes adorning various areas on his regalia, countless feathers attached to the ends of both his dance sticks, feathers hanging down from his headband (like a sheild-like fan on each side of his face).

he's a young man - i might be wrong but i think he's third/fourth year in men's category ... and to top it off he's not the only one that has gone this route - young men in the first years of dancing with "the men", trying to get noticed/established with a ridiculous amount of eagle feathers on their regalia ...

this is the kind of thing that is causing this problem ...

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White Powwow Dancer

hi
I agree with you all. It's kinda sick when a person has to kill a eagle just for the feathers. There is a honor for the feathers for the person to wear them from the whitie view here. Thanks WPD

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Asema Is Sacred
Traditional Use, Not Misuse
Wakan Tanka please have compassion on me.
OK Niji we are running a train with red over yellow at this powwow.

White Powwow Dancer

I seen it too at powwows too. I just dance with a turkey feather fan here.

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Asema Is Sacred
Traditional Use, Not Misuse
Wakan Tanka please have compassion on me.
OK Niji we are running a train with red over yellow at this powwow.

ebt

its not the contest powwows or any powwows that cause a person to go overboard on feathers, it the persons charactor which is a reflection on the parents for not demanding that our children practice our traditional language, history and cultures in our homes and the sacred use of feathers and the appropiate rites on receiving feathers and i include myself in the above

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e

¤~Lady Dancer Boo~¤

Well said. And sad but true I can relate to that by thoughts. I think we all should be rethinking where we stand on this and support that stand by our actions. We need to speak out on this too much as we can. I can tell you now some of them contest dancers won't want to hear it but it needs to be said. I say this as a contest dancer too. I don't win first much but do place so don't be getting on me for being all against contests and stuff.
Most of the ones I'm close to got their feathers by sale or trade, some given but not by elders or nothing, like uncles and such.
I wonder if we even do speak out if it would reverse the way things are going or if it's too late. I got nieces and all coming up and hate the thought of them not knowing what is right or wrong about this. Damn, now I haveta go think.

sltate

I agree that the eagle needs protection, and sadly from the Native American community. Who is selling these feathers to non indians???Especially if non-indians are not receiving them from the wild life refuges who distribute them(which I think is a noble cause because they are allowing the eagle to live on by giving the eagle back to the Native community for religious practices. You also have to be an accredited member of a federally recognized tribe to receive this eagle)
I remember when this first became an issue in the late 70's and my dad had us carry our federal papers that stated we were Native Americans who had the rights to use and carry the eagle feathers for religious and ceremonial practices. We carried these papers in our pow wow"grips" because there were alot of federal agents at the pow wows who were checking. Where are they now? LOL I have known a few people who got fined or went to prison for selling eagle feathers(we all know who they were) and yet it goes on.

WhoMe

Indians who poach constitute a small/minute number of eagle deaths when compared to NONIndians who are responsible for eagle deaths through:

Poaching
Scientific research
Pesticides
Netting
Zoos
Electrical power kills
and
Road Kills





What a CRYBABY!!!!!





This has to be THE NEWEST WHITE WINE (Whine).....


"How come dem' injuns get to have all the eagle feathers?"

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"Today, recognizing and respecting the origins of powwow aids in our Cultural Survival. If enough people break the rules because they are not satisfied...."We will have no culture."

WhoMe

Historian